Path
vividh chintan, nana vidhi bahu vidhi kala pradesh ki,
Alag vesh bhasha vishesh hai sundarta is desh ki.
This may be paraphrased as:
'Tis the land with diverse paths of philosophies,
the cradle of numerous arts and skill,
Different attires, multiple languages- unique is the
beauty of this land!
These lines I sung as a
young school student brings back sweet memories of the nascent love of a child just beginning to understand the identity she carried. The identity we
all term as: ‘Indian.’ I am not sure if
back then I understood the reason behind the passion which flowed out of the
anonymous poet’s quill. Today, as I sit back and reflect upon the state of the
Great Civilization that India was and is, these words reverberate within my
head and instill a thrill for having been given this opportunity to examine
India’s culture- in retrospect.
Arts, religion, music,
languages, literature, dance, practices, rituals, architecture and people
themselves are broadly the constituents of the culture of a place. India is one of
the oldest civilizations of the world, dating back to 8000 BC. Our oral and
written traditions have been studied and documented carefully and a near
continuous body of work details the evolution of our motherland from about 2000
BC onwards. Inscriptions, numismatics and texts in the then developing Indian
languages are the sources archaeologists have hunted to understand how this vast
country was shaped and reshaped for millennia and what gives it its present day
form. As a collective identity, undoubtedly, we Indians are proud of the
infinite glory of land which we stand on. However, a pertinent and disturbing
question which needs to be asked is, while all of us understand the importance
of preservation in context of hotly debated topics like environment, how many
of us understand the relevance of the same word with reference to culture. The
fact that this once flourishing current has at some places been reduced to a
mere trickle is not as easily perceptible.
I did examine in brief the
fecundity of India
which has since the time of Indus Valley Civilization begotten many a
traditions and cultures in my last article. It is not only India ’s
fertility which is responsible for its rich diversity, but also its ability to
assimilate various foreign elements which set foot on it. Indian culture, which
is mostly viewed by westerners as a subset of the larger Asian culture, has its
own idiosyncrasies. For starters, we are perceived as a deeply religious
collective community, where spiritual entities (gods, spirits, etc.) have had an
important part to play in day to day functioning. Indian cradle today nurtures
religions both indigenous and imported with secular protection, at least in
theory. Our culture has also been identified with strict social ordering- both
inside and outside a family set up. It is precisely this aspect which has
contributed majorly towards prevalence of taboos and social ills in the Indian
society.
My personal concerns
regarding cultural landscape of India emanate from both regressive and progressive
aspects of it. The metropolis which I inhabit is losing out on beauty of its
roots in a haste to progress ahead. The rural interiors of India are
languishing away because of a rigid adherence to antiquated customs leading to
an inevitable stagnation. The paradox is striking. The self-professed modern
masses cannot wait to pace ahead sacrificing the knowledge of intrinsic details
of their culture and the deprived of development hinterlands stagnate at will
by refusing to allow deviation from practices being followed since centuries.
Culture is not inscribed on a stone- tablet. In fact it is an organic- living, breathing- concept. A static culture is
non-progressive. A culture which snaps its umbilical relation with its roots faces
the same fate. Our country has evolved scores of different types of folk and
classical dances, but their ultimate source can be traced back to a single
treatise- Natyashastra. Similarly, the royally rich pages of Sanskrit
drama and prose and poetry mostly draw from ancient compilations of stories
called Brihad-Kathas. Needless to say, this has been a constant
evolutionary process which as brought us to where we are today. However, while
an austere way of moving ahead would have been to preserve the best from the
past and accept the best of modernity, either modernity has been shunned or
past has been shut.
Various movements to glorify
physical and non- physical aspects of culture are increasingly manifesting
themselves in my city. Heritage walks to feel awe for the grandeur of the
walled city, ‘mushairas’ to revel in
the intoxication of Urdu poetry, seminars to revive ancient literary Sanskrit
traditions, increasing awareness of Ayurveda and successfully displaying their
healing properties in tandem with modern medicine and a lot more- all these
efforts are being made to slow down the ‘mall-culture’
from mauling the coruscating cultural elements of our city. Concepts like Ayurveda and Yoga are making their mark on the global scale as well- concepts
derived from the most ancient of all Indian traditions. Efforts sponsored by
government, civil society and media are contributing in a small way but a long
way is still to be traversed before the coming generations can fully be stimulated
to the importance of our cultural background and the significance of growing
while preserving one’s roots.
To understand India, one
must learn to savor the uninhibited, luscious, beguiling and deeply instructive
history of cultural evolution of India. When you do, you will be met with realization
of what an oblivion the deprivation of such knowledge was leading you into.
Saumya Kulshreshtha
@Saumyakul on Twitter.
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